One stack argues that signs and wonders like healings were designed by God to help people recognize and believe in the Son of God and then to vindicate the authority of his apostles as they laid the foundation for the church with their inspired teachings and writings. After the apostles died and their writings were gathered in the New Testament, the place of signs and wonders was past, and we should not seek them today.
Are Signs and Wonders for Today?
The other stack of books argues that signs and wonders should be sought and performed today in Jesus' name. The reason we don't see so many is because of how little expectancy there is in the church. But God is at work doing a new thing in our day awakening the church to the reality of these things. I read these two stacks of books. I comb the Scriptures.
Daily Prophetic Word
And I wind up again and again somewhere in the middle with a lot of uncertainty. So the best I can do for you this morning is to show you some of what I see that pulls me in both these different directions. Then perhaps as we study and pray together, the Lord will give us more light. Let me begin with the view that says signs and wonders are limited to the age of the apostles. This doesn't mean miracles don't happen. It just means they are not the typical or normal way ministry is to be done.
The healing ministry of Jesus and the apostles was unique. Signs and wonders were not done by Christians in general, but were the signs of the apostles, and when the apostles died out, the signs died out. In the book of Acts it looks like Luke, the author, means for us to see signs and wonders not as the common occurrence among Christians in general but as the special ministry of the apostolic group. First of all, Luke reminds us that signs and wonders were important in the ministry of Jesus.
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So it looks like Luke intends for us to see signs and wonders in the book of Acts as having a special role in the ministry of the apostles. This suggests that neither then nor today were signs and wonders intended to be a normal part of church ministry or evangelism. They were intended to vindicate the authority of the apostles once for all. The second piece of evidence is 2 Corinthians Paul is writing to defend his apostleship at Corinth against the claim that some other men were the true or greater apostles. He says, "The signs of an apostle were performed among you in all patience, with signs and wonders and mighty works.
Paul insists that he has given sufficient evidence of his authenticity as an apostle—he had worked the signs of an apostle in the midst of hardship. And "signs and wonders" were part of what Paul did when he performed the signs of an apostle. So again it looks like signs and wonders have a special role to play in authenticating apostles cf. That would imply that when the apostles had finished their founding work and died, signs and wonders would cease as a part of gospel ministry.
Gifts of Healings and Workings of Miracles | Desiring God
Fourthly, this view points out that the ministry of Jesus was unique in some ways; and so you can't jump to the conclusion that just because he sent his disciples out to heal during his lifetime, he means for us to do ministry just that way when he is gone. For example, in Matthew So, yes, there is a command for his disciples to heal the sick as part of their ministry.
But two verses earlier he says, "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. For a short time there was a limit to the Jewish people during Jesus' ministry. In fact the New Testament never describes the ability of Jesus and the apostles to work miracles as "the gift of healing" or "the gift of miracles.
To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healings by the one Spirit, to another the workings of miracles. This looks even more unlikely when you read verse 28 where the gift of apostle seems clearly distinct from the "gifts of healings" and "miracles": This is what we saw in Galatians 3: Paul writes to the Galatians and says, "Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
He is doing this through the ordinary believers not through the apostles. This is just what we would expect in view of 1 Corinthians 12—the Spirit gives to some in the churches "gifts of healings" and "workings of miracles. I still stand by what I said last week, namely, that I want to honor the uniqueness of the apostles—that they are once for all eyewitnesses and authoritative revelatory spokesmen of the living Christ. We have their final revelation in the New Testament and that remains now and always will remain our measuring rod for all doctrine and experience. But now the question is: Do we need to keep the gifts of healings and miracles away from ordinary church members because that was the only way the apostles could authenticate themselves?
The miracle working power of the apostles was only PART of what authenticated their authority. If the only thing that set the apostles apart as authoritative and true was their signs and wonders, then false prophets could claim the same authority and truth, because Jesus and Paul both tell us that false prophets will do signs and wonders to lead people astray Matthew Alongside miracles Paul said that his apostleship was confirmed by at least a dozen other things.
For example, in 1 Corinthians 9: Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?
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If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord. He had seen Jesus in person and God had blessed his ministry with life changing power in bringing the Corinthian church into being.
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That was his argument. In other words miracle working was only part of his credentials. What that means is that the apostles' uniqueness is not at all jeopardized when we say that gifts of healing and miracles were given to other Christians in the church at Corinth and in the churches of Galatia. And if that was true then, it is also true today. Gifts of healings today do not compromise or call into question the unique place of Jesus and the apostles or the unparalleled role that miracles had in their ministries.
So as far as I can see the argument against the gifts of healings today is not compelling. So I believe that "gifts of healings" and "workings of miracles" are for the church today—for Bethlehem today and for the mission of Christ in the world today. Let me say just three brief things about these gifts and then we can pick it up on Wednesday evening and say more and deal with questions. Gifts of healings and workings of miracles are not for self-exaltation but for the benefit of others. They could easily become the basis of pride just like teaching or preaching or mercy or hospitality or prophecy or any of the gifts.
But they are meant to be expressions of love. Paul says in 1 Corinthians Love is the main thing. Using gifts is one way to love. This is what Paul says in 1 Corinthians Destiny Image Publishers July 1, Language: Related Video Shorts 0 Upload your video. Heaven, an Unexpected Journey: The Power of Positive Energy: Change Your Business Career with God: Stopped believing in your work?
Build your next career on God's Word! Share your thoughts with other customers. Write a customer review. There was a problem filtering reviews right now. Please try again later. Kindle Edition Verified Purchase. Not what I expected at all. Each chapter gives a scripture to ponder, but asks the same questions every chapter.
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Very good book--good way to monitor one's healings. One person found this helpful. Don't care for it. Just what I needed for my wounded soul. During a time of deep grief and pain, this book gave the healing words from God's heart straight to mine and helped me visualize God's healing hand touching and holding mine. One person found this helpful 2 people found this helpful. Outstanding guide to personal healing and freedom.
This a book for the Christian seeking to rediscover or develop the process of scripture mediation, personal prayer, and intimacy with God. Thom Gardner encourages the reader to use a unique combination of listening to God and then journaling what you hear. As I looked through the tools provided in this 49 day devotional journey I was motivated by a strong desire to experience a real deepening of my relationship with the Lord. I was ready to begin my healing journey. Each daily encounter is designed to lead the reader to tune their heart to meditate on the word of God. The format provides a scriptural truth, an affirming scriptural promise, a suggested guideline for mediation, and thought provoking questions.
The reader is lead through interactive steps culminating in recording an entry in their own "My Healing Journey" journal. Among the truths explored throughout the 49 days I found those dealing the topics of fear, insecurity, and anxiety especially helpful. The weekly journal summaries insure that the reader will assimilate each truth and incorporation their personal application discoveries into their daily walk.
Although designed to be a companion volume to Gardner's earlier book "Healing the Wounded Heart" the book stands on its own. This is a very unique book expressed in 49 days of intense direction for all who want to grow with a healing heart and serve in a healing ministry.