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Doing the mind guerrilla, Some call it magic — the search for the grail. Love is the answer and you know that for sure. Love is a flower, you got to let it — you got to let it grow. We have come by curious ways To the Light that holds the days; We have sought in haunts of fear For that all-enfolding sphere: Deep in every heart it lies With its untranscended skies; For what heaven should bend above Hearts that own the heaven of love?

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If you believe in peace , act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example.

If you want to change the world , change yourself. There are three lessons I would write, — Three words — as with a burning pen, In tracings of eternal light Upon the hearts of men.

Ideas about Love

Though clouds environ now, And gladness hides her face in scorn, Put thou the shadow from thy brow, — No night but hath its morn. Where'er thy bark is driven, — The calm's disport, the tempest's mirth, — Know this: God rules the hosts of heaven, The habitants of earth. Not love alone for one, But men, as man, thy brothers call; And scatter, like the circling sun, Thy charities on all. Thus grave these lessons on thy soul, — Hope, Faith, and Love, — and thou shalt find Strength when life's surges rudest roll, Light when thou else wert blind.

Far above the golden clouds, the darkness vibrates. The earth is blue. And everything about it is a love song. Before our lives divide for ever, While time is with us and hands are free , Time, swift to fasten and swift to sever Hand from hand, as we stand by the sea I will say no word that a man might say Whose whole life's love goes down in a day; For this could never have been; and never, Though the gods and the years relent, shall be.

Is it worth a tear, is it worth an hour, To think of things that are well outworn? Of fruitless husk and fugitive flower, The dream foregone and the deed forborne? Though joy be done with and grief be vain, Time shall not sever us wholly in twain; Earth is not spoilt for a single shower; But the rain has ruined the ungrown corn. I had grown pure as the dawn and the dew, You had grown strong as the sun or the sea.

But none shall triumph a whole life through: For death is one, and the fates are three. At the door of life, by the gate of breath, There are worse things waiting for men than death; Death could not sever my soul and you, As these have severed your soul from me.

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You have chosen and clung to the chance they sent you, Life sweet as perfume and pure as prayer. But will it not one day in heaven repent you? Will they solace you wholly, the days that were?


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Will you lift up your eyes between sadness and bliss, Meet mine, and see where the great love is, And tremble and turn and be changed? Content you; The gate is strait; I shall not be there. The pulse of war and passion of wonder, The heavens that murmur, the sounds that shine, The stars that sing and the loves that thunder, The music burning at heart like wine, An armed archangel whose hands raise up All senses mixed in the spirit's cup Till flesh and spirit are molten in sunder — These things are over, and no more mine.

These were a part of the playing I heard Once, ere my love and my heart were at strife; Love that sings and hath wings as a bird, Balm of the wound and heft of the knife. Fairer than earth is the sea, and sleep Than overwatching of eyes that weep, Now time has done with his one sweet word, The wine and leaven of lovely life. Sweet is true love though given in vain , in vain; And sweet is death who puts an end to pain: I know not which is sweeter, no, not I. Love, art thou sweet?

Love, thou art bitter; sweet is death to me. O Love, if death be sweeter, let me die. Here her hand Grasped, made her vail her eyes: O shut me round with narrowing nunnery-walls, Meek maidens, from the voices crying 'shame. I must not scorn myself: Let no one dream but that he loves me still. Love lifts us up where we belong Far from the world we know Up where the clear winds blow. A song fluttered down in the form of a dove, And it bore me a message, the one word—Love! Wikipedia has an article about: Look up Love in Wiktionary , the free dictionary.

Wikimedia Commons has media related to: At Wikiversity, you can learn about: A World of Peace, Love and Happiness. Retrieved from " https: Love Emotions Interpersonal relationships Virtues. Pages using ISBN magic links. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states.

The word "love" can have a variety of related but distinct meanings in different contexts. Many other languages use multiple words to express some of the different concepts that in English are denoted as "love"; one example is the plurality of Greek words for "love" which includes agape and eros. Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love antonyms of "love". Love as a general expression of positive sentiment a stronger form of like is commonly contrasted with hate or neutral apathy. As a less sexual and more emotionally intimate form of romantic attachment, love is commonly contrasted with lust.

As an interpersonal relationship with romantic overtones, love is sometimes contrasted with friendship , although the word love is often applied to close friendships or platonic love. Further possible ambiguities come with usages "girlfriend", "boyfriend", "just good friends". Abstractly discussed love usually refers to an experience one person feels for another.

Love often involves caring for, or identifying with, a person or thing cf. In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages , although the prior existence of romantic attachments is attested by ancient love poetry. Thomas Aquinas , following Aristotle , defines love as "to will the good of another. People can be said to love an object, principle, or goal to which they are deeply committed and greatly value.

For example, compassionate outreach and volunteer workers' "love" of their cause may sometimes be born not of interpersonal love but impersonal love, altruism , and strong spiritual or political convictions. If sexual passion is also involved, then this feeling is called paraphilia. Interpersonal love refers to love between human beings. It is a much more potent sentiment than a simple liking for a person. Unrequited love refers to those feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships.

There are also a number of psychological disorders related to love, such as erotomania. Throughout history, philosophy and religion have done the most speculation on the phenomenon of love. In the 20th century, the science of psychology has written a great deal on the subject. In recent years, the sciences of psychology , anthropology , neuroscience , and biology have added to the understanding the concept of love. Biological models of sex tend to view love as a mammalian drive, much like hunger or thirst. Lust is the feeling of sexual desire ; romantic attraction determines what partners mates find attractive and pursue, conserving time and energy by choosing; and attachment involves sharing a home, parental duties, mutual defense, and in humans involves feelings of safety and security.

Lust is the initial passionate sexual desire that promotes mating , and involves the increased release of chemicals such as testosterone and estrogen. These effects rarely last more than a few weeks or months. Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate forms. Recent studies in neuroscience have indicated that as people fall in love, the brain consistently releases a certain set of chemicals, including the neurotransmitter hormones , dopamine , norepinephrine , and serotonin , the same compounds released by amphetamine , stimulating the brain's pleasure center and leading to side effects such as increased heart rate , loss of appetite and sleep , and an intense feeling of excitement.

Research has indicated that this stage generally lasts from one and a half to three years. Since the lust and attraction stages are both considered temporary, a third stage is needed to account for long-term relationships. Attachment is the bonding that promotes relationships lasting for many years and even decades. Attachment is generally based on commitments such as marriage and children , or on mutual friendship based on things like shared interests. It has been linked to higher levels of the chemicals oxytocin and vasopressin to a greater degree than short-term relationships have.

Psychology depicts love as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of love and argued that love has three different components: Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic love affairs. Commitment, on the other hand, is the expectation that the relationship is permanent.

The last form of love is sexual attraction and passion. Passionate love is shown in infatuation as well as romantic love. All forms of love are viewed as varying combinations of these three components. Non-love does not include any of these components. Liking only includes intimacy.

Infatuated love only includes passion. Empty love only includes commitment. Romantic love includes both intimacy and passion. Companionate love includes intimacy and commitment. Fatuous love includes passion and commitment. Lastly, consummate love includes all three components. His work states that three factors constitute love: Following developments in electrical theories such as Coulomb's law , which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract".

Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems , it seems that humans prefer others who are unlike themselves e.

Some Western authorities disaggregate into two main components, the altruistic and the narcissistic. This view is represented in the works of Scott Peck , whose work in the field of applied psychology explored the definitions of love and evil.


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Peck maintains that love is a combination of the "concern for the spiritual growth of another," and simple narcissism. Psychologist Erich Fromm maintained in his book The Art of Loving that love is not merely a feeling but is also actions, and that in fact, the "feeling" of love is superficial in comparison to one's commitment to love via a series of loving actions over time.

Evolutionary psychology has attempted to provide various reasons for love as a survival tool. Humans are dependent on parental help for a large portion of their lifespans compared to other mammals. Love has therefore been seen as a mechanism to promote parental support of children for this extended time period.

Furthermore, researchers as early as Charles Darwin himself identified unique features of human love compared to other mammals and credit love as a major factor for creating social support systems that enabled the development and expansion of the human species. This would favor monogamous relationships over polygamy. Biological models of love tend to see it as a mammalian drive, similar to hunger or thirst.

Certainly love is influenced by hormones such as oxytocin , neurotrophins such as NGF , and pheromones , and how people think and behave in love is influenced by their conceptions of love. The conventional view in biology is that there are two major drives in love: Attachment between adults is presumed to work on the same principles that lead an infant to become attached to its mother. The traditional psychological view sees love as being a combination of companionate love and passionate love. Passionate love is intense longing, and is often accompanied by physiological arousal shortness of breath, rapid heart rate ; companionate love is affection and a feeling of intimacy not accompanied by physiological arousal.

Greek distinguishes several different senses in which the word "love" is used. Ancient Greeks identified four forms of love: At the same time, the Ancient Greek text of the Bible has examples of the verb agapo having the same meaning as phileo. The term s'agapo means I love you in Greek. The word agapo is the verb I love. It generally refers to a "pure," ideal type of love, rather than the physical attraction suggested by eros. However, there are some examples of agape used to mean the same as eros. It has also been translated as "love of the soul.

The Greek word erota means in love. Plato refined his own definition. Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth.

Lovers and philosophers are all inspired to seek truth by eros. Some translations list it as "love of the body". Philia is motivated by practical reasons; one or both of the parties benefit from the relationship. It can also mean "love of the mind. It was an almost ritualized friendship formed between a host and his guest, who could previously have been strangers.

The host fed and provided quarters for the guest, who was expected to repay only with gratitude. The importance of this can be seen throughout Greek mythology —in particular, Homer 's Iliad and Odyssey. The Latin language has several different verbs corresponding to the English word "love. The Romans used it both in an affectionate sense as well as in a romantic or sexual sense. From this verb come amans —a lover, amator, "professional lover," often with the accessory notion of lechery—and amica , "girlfriend" in the English sense, often being applied euphemistically to a prostitute.

The corresponding noun is amor the significance of this term for the Romans is well illustrated in the fact, that the name of the City, Rome —in Latin: Roma —can be viewed as an anagram for amor , which was used as the secret name of the City in wide circles in ancient times , [36] which is also used in the plural form to indicate love affairs or sexual adventures. This same root also produces amicus —"friend"—and amicitia , "friendship" often based to mutual advantage, and corresponding sometimes more closely to "indebtedness" or "influence".

Cicero wrote a treatise called On Friendship de Amicitia , which discusses the notion at some length. Ovid wrote a guide to dating called Ars Amatoria The Art of Love , which addresses, in depth, everything from extramarital affairs to overprotective parents. Diligere often has the notion "to be affectionate for," "to esteem," and rarely if ever is used for romantic love. This word would be appropriate to describe the friendship of two men. The corresponding noun diligentia , however, has the meaning of "diligence" or "carefulness," and has little semantic overlap with the verb.


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Observare is a synonym for diligere ; despite the cognate with English, this verb and its corresponding noun, observantia , often denote "esteem" or "affection. As it arises from a conflation with a Greek word, there is no corresponding verb. Two philosophical underpinnings of love exist in the Chinese tradition, one from Confucianism which emphasized actions and duty while the other came from Mohism which championed a universal love.

In Confucianism, one displays benevolent love by performing actions such as filial piety from children, kindness from parent, loyalty to the king and so forth. In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees. Mozi, by contrast, believed people in principle should care for all people equally. Mohism stressed that rather than adopting different attitudes towards different people, love should be unconditional and offered to everyone without regard to reciprocation, not just to friends, family and other Confucian relations.

In Buddhism, Ai was seen as capable of being either selfish or selfless, the latter being a key element towards enlightenment. Instead of frequently saying "I love you" as in some Western societies, the Chinese are more likely to express feelings of affection in a more casual way. The Japanese language uses three words to convey the English equivalent of "love". Because "love" covers a wide range of emotions and behavioral phenomena, there are nuances distinguishing the three terms. Following the Meiji Restoration , the term became associated with "love" in order to translate Western literature.

The concept kama is found in some of the earliest known verses in Vedas. For example, Book 10 of Rig Veda describes the creation of the universe from nothing by the great heat. There in hymn , it states:. The children of Adam are limbs of one body Having been created of one essence.

When the calamity of time afflicts one limb The other limbs cannot remain at rest. If you have no sympathy for the troubles of others You are not worthy to be called by the name of "man".

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Rumi , Hafiz and Sa'di are icons of the passion and love that the Persian culture and language present. The Christian understanding is that love comes from God. The love of man and woman— eros in Greek—and the unselfish love of others agape , are often contrasted as "descending" and "ascending" love, respectively, but are ultimately the same thing. Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life the greatest commandment of the Jewish Torah , according to Jesus ; cf.

Gospel of Mark chapter 12, verses 28— Saint Augustine summarized this when he wrote "Love God, and do as thou wilt. The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians , he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres. The Apostle John wrote, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

For God did not send his Son into the world to condemn the world, but to save the world through him. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. Saint Augustine says that one must be able to decipher the difference between love and lust. Lust, according to Saint Augustine, is an overindulgence, but to love and be loved is what he has sought for his entire life. Saint Augustine says the only one who can love you truly and fully is God, because love with a human only allows for flaws such as "jealousy, suspicion, fear, anger, and contention.

Augustine regards the duplex commandment of love in Matthew 22 as the heart of Christian faith and the interpretation of the Bible.